The ability of the ancient Egyptians to preserve the human body through embalming has not only fascinated people since antiquity, but also has always raised the question of how this outstanding chemical and ritual process was practically achieved. Here we integrate archaeological, philological and organic residue analyses, shedding new light on the practice and economy of embalming in ancient Egypt. We analysed the organic contents of 31 ceramic vessels recovered from a 26th Dynasty embalming workshop at Saqqara1,2. These vessels were labelled according to their content and/or use, enabling us to correlate organic substances with their Egyptian names and specific embalming practices. We identified specific mixtures of fragrant or antiseptic oils, tars and resins that were used to embalm the head and treat the wrappings using gas chromatography–mass spectrometry analyses. Our study of the Saqqara workshop extends interpretations from a micro-level analysis highlighting the socio-economic status of a tomb owner3,4,5,6,7 to macro-level interpretations of the society. The identification of non-local organic substances enables the reconstruction of trade networks that provided ancient Egyptian embalmers with the substances required for mummification. This extensive demand for foreign products promoted trade both within the Mediterranean8,9,10 (for example, Pistacia and conifer by-products) and with tropical forest regions (for example, dammar and elemi). Additionally, we show that at Saqqara, antiu and sefet—well known from ancient texts and usually translated as ‘myrrh’ or ‘incense’11,12,13 and ‘a sacred oil’13,14—refer to a coniferous oils-or-tars-based mixture and an unguent with plant additives, respectively.
Ancient Egyptians developed an outstanding ability to protect the human body from decomposition or destruction after death—instigated by the belief that the decomposition of the corpse presented a physical obstacle toward attaining the afterlife15. Performed by specialized and learned individuals (ritualist embalmers), embalming was both a chemical and a ritual process14. From a chemical perspective, the practice evolved from simple natural preservation (through desiccation), via a proto-embalming treatment during prehistoric times16 (around 4,300–3,100 bc), to the sophisticated pharaonic procedures of anthropogenic desiccation (using natron), excerebration, evisceration and the use of antibacterials, antifungals, barrier materials and fixatives3,15. This preservation procedure, which could take up to 70 days to complete, ensured the transformation of a vulnerable body into a durable mummy. Embalming also entailed sets of ritualized acts and the recitation of liturgical texts, through which the chemically treated body would be revived and acquired a new identity as a justified or glorified deceased, worthy of living on in the netherworld17.
Our present-day knowledge of embalming substances is derived from two main sources: ancient written sources such as embalming papyri14,18, and organic residue analyses (ORA) of Egyptian mummies. Substances used in embalming have been named in ancient Egyptian texts and by Greek authors such as Herodotus and Diodorus. However, debates have arisen concerning the specific substances to which these terms correspond11,15,19,20. In recent years, ORA has been applied to study residues recovered from mummies and embalming vessels in individual tombs (for example, in ref. 3). Although these analyses have successfully identified various substances used in embalming, the roles of these balms in this process as well as the overall procedure have so far remained unclear.
The discovery of embalming facilities at Saqqara presented here reshapes our knowledge and understanding of ancient Egyptian mummification. Dated to around 664–525 bc (26th Dynasty), the embalming workshop is located a few metres to the south of the pyramid of King Unas. It includes a subterranean evisceration facility (the wabet), a multifunctional aboveground structure (probably corresponding to the ibu) and communal burial spaces1,2 (Fig. 1; for a detailed description of the archaeological evidence, see Supplementary Information, section 1). In addition to these structures, a cache of embalming pottery vessels was uncovered in the wabet facility. This cache includes a large corpus of potsherds and both broken and complete vessels, with some showing traces of burning as well as drippings of boiled substances on their outer surfaces. Among the finds are 121 beakers and bowls (a total of 59 ‘marl clay beakers’ and 62 ‘red goldfish bowls’; for shapes, refer to Fig. 1) inscribed with Hieratic and Demotic texts providing embalming instructions (for example, ‘to put on his head’ or ‘bandage or embalm with it’) and/or names of embalming substances (for example, ‘sefet’ or ‘dry antiu’) and sometimes with the title of an administrator of the embalming workshop or the necropolis (Extended Data Table 1). Out of this corpus, we selected 9 beakers and 22 red bowls with the most clearly readable labels for ORA. To establish a possible link with the vessels from the wabet facility, we included in our analyses four samples from two burial chambers (locations 3 and 4) at the bottom of the communal burial shaft: two red bowls, one faience cup and one red cylindrical vessel.
Organic residue analyses
A wide range of products was identified, including plant oils and tars, resins, and animal fats (details in Extended Data Table 1, Extended Data Fig. 1 and Supplementary Information, section 2).
Among the group of conifer by-products, juniper or cypress (hereafter juniper/cypress) by-products in the form of essential or fragrant oil or tar were identified in 21 vessels (60%). Their identification is supported by the association of totarol derivatives and cuparene-related sesquiterpenes21,22 (Fig. 2). The cedar oil or tar is the second most commonly detected product in the Saqqara vessels (19 vessels (54%)). Its presence is indicated by the predominance or the equivalence of low molecular weight sesquiterpenoids of the himachalene series over the characteristic diterpenes of the abietane family22,23,24 (Fig. 2).
With regard to angiosperm resins, we identified elemi in at least 15 vessels (43%) (Extended Data Fig. 1) on the basis of the combination of lupeol and α- and β-amyrin derivatives (Fig. 3). This assemblage is commonly associated with resin of Burseraceae, particularly that of Canarium25,26,27,28,29 (also known as elemi) (Extended Data Table 2). Bursera and Protium resins could be excluded as they occur mainly in Central and South America21,30. α- and β-11-keto amyrins were identified in the 15 vessels (sometimes together with their acetate derivatives), in two cases together with traces of brein (urs-12-ene-3,16-diol). These biomarkers are documented in elemis from the Asian rainforest25,26,29 but elemis from the African rainforest should not be excluded (Extended Data Table 2). Finally, the compounds, olean-9(11),12-dien-3-ol and urs-9(11),12-dien-3-ol were detected in 14 samples (Fig. 3 and Extended Data Table 2). These were previously identified in artificially aged elemis from Manila and Mexican copal28. In addition, Pistacia resin was detected in five vessels (14%). The identification was on the basis of the presence of characteristic biomarkers5,8,31 (for example, moronic, oleanonic, isomasticadienonic and masticadienonic acids) (Fig. 3). Triterpenic markers of heat treatment8 were also identified in four vessels (Extended Data Fig. 1). A Dipterocarpaceae resin, commonly known as dammar, was detected in one red bowl from burial chamber, location 4. This resin is characterized by a broad assemblage of triterpenic markers from dammarane, nor-ursane and oleanane families. Although some of these biomarkers are ubiquitous, the co-occurrence of dammaradien-3-ol, nor-α-amyrone, δ-amyrone and oxidation products such as 20,24-epoxy-25-hydroxydammaren-3-ol is a convincing argument for the identification of dammar. To our knowledge, these compounds have not been found together in any other resin31,32,33,34 (Fig. 3).
Animal fat was detected in 18 vessels (51% of vessels). Its presence was indicated by a narrow distribution of saturated triacylglycerols (TAGs) (46:0 to 54:0 (carbon atoms:unsaturated carbon–carbon bonds)) and diacylglycerols35 (32:0 to 36:0). Furthermore, traces of saturated TAGs with an odd number of carbon atoms (53:0, 51:0 and 49:0), which are characteristic of ruminant animal fats36, were identified in 7 vessels (Extended Data Figs. 1 and 2). Plant oils were detected in 5 vessels (14%). In 4 of them, a plant oil, type olive (although degraded argan or hazelnut oils cannot be excluded) was indicated by the specific distribution of unsaturated TAGs (54:3, 52:2, 50:1) and diacylglycerols37 (34:1, 36:2 and 32:0) (Extended Data Fig. 3). The detection of ricinoleic acid together with a substantial amount of oleic acid and its mono- and dihydroxylated degraded markers in one beaker suggests that it may have contained castor oil, possibly mixed with other oils38,39,40 (Extended Data Fig. 4). Although ricinoleic acid has also been associated with the activity of ergot fungi on Gramineae41, the castor oil hypothesis remains the most plausible in the Saqqara context, where embalming vessels were dedicated to the preparation of antiseptic and antifungal substances for mummification. Beeswax was identified in 5 vessels (14%) by the presence of its characteristic even-numbered fatty acids (22:0 to 28:0, with 24:0 being the most important) and long-chain (C40 to C48) palmitic esters5,42 (Fig. 3).
Bitumen was found in two vessels recovered from the burial chambers at locations 3 and 4, based on the characteristic hopanes and steranes3,23,43,44 (Extended Data Fig. 5). Its chemical composition suggests that it originated from the Dead Sea23 (Supplementary Information, section 2).
Finally, we identified molecular markers of recipes that involve the mixing and heating of resinous substances with fat or oil in three vessels (triterpenic palmitates; Supplementary information 2 and ref. 45). Elemi was prepared together with animal fat and/or plant oil in two beakers and dammar was prepared with beeswax and/or animal fat in a bowl (Fig. 3 and Extended Data Fig. 1).
Treatment of the body in the workshop
The inscriptions on the vessels of the Saqqara workshop contain instructions for the treatment of specific body parts, especially the head, and for the preparation of linen bandages. Some of these treatments involved the preparation and application of several mixtures.
Eight vessels are inscribed with instructions for the treatment of the head. Our samples show that the embalmers used three different mixtures (mixtures A, B and C in Fig. 4 and Extended Data Fig. 1), which can include elemi, Pistacia resin an oil or tar of juniper/cypress and cedar, animal fat, beeswax, probably castor oil, and a plant oil (type olive). To our knowledge, the use of elemi and oil or tar of juniper/cypress for embalming the head has not previously been reported. However, previous ORA studies of early mummies from the first millennium bc suggest, in accordance with our results, that castor oil and Pistacia resin were used specifically for the treatment of the head6,40,46. Beeswax, Pinaceae by-product, and fat or oil were additionally used for different parts of the body3,4,5,6.
We extracted samples from eight vessels (four beakers and four red bowls) with labels indicating for ‘wrapping or embalming with it’, which were probably used for preparing mummy linen bandages. The organic contents of seven vessels were mixtures (mixtures D and E; Fig. 4 and Extended Data Fig. 1), and one bowl contained only animal fat. Mixture E was the most frequently detected (five vessels) and consisted of oil or tar of juniper/cypress and cedar, animal fat and/or plant oil and elemi. In two of these vessels, we additionally identified heating markers of elemi resin together with fat or oil. Previous studies of mummy bandages from the 4th millennium bc and later provide evidence for the use of fat or oil and conifer by-product in most of the balms, but none for the use of elemi3,4,5,6,16. However, one sample from the 1st millennium bc was treated with a mixture including fat or oil, a conifer by-product and a triterpenic resin resembling mixture E5. Previous studies have provided evidence that bitumen and beeswax were regularly incorporated into balms for bandages during this period3,4,5,7. However, neither of these substances were detected in vessels used for the mummy bandages at Saqqara (although the limited amount of residue absorbed prevented the application of targeted methods6,47). Instead, we found two new substances—elemi and juniper/cypress.
Six other sherds provided information on substances used for washing the body, reducing bodily odour and softening the skin, as well as a recipe for the treatment of the liver and another for the stomach. The bowl labelled with ‘to wash’, contained markers of oil or tar of conifer, and the bowl inscribed with ‘to make his odour pleasant’ showed evidence of ruminant animal fat (adipose or dairy) and degraded Burseraceae resin (Extended Data Table 2). In the vessel with inscriptions related to the treatment of the skin, which may have occurred on the third day of embalming (Extended Data Table 1), we identified a mixture of animal ruminant fat (adipose or dairy) combined with heated beeswax.
Two of the sampled vessels were inscribed: one with the name of the god Imseti, who protects the liver, and the other with the god Duamutef, who protects the stomach. One of these vessels (Imseti/liver) contained a mixture of oil or tar of juniper/cypress and elemi, whereas the other (Duamutef/stomach) contained only heated beeswax (potentially similar content of two 26th Dynasty canopic jars is described in ref. 7).
Another bowl was inscribed with the title of an administrator of the embalming workshop and the necropolis—the seal bearer—who carried out specific embalming procedures, related mainly to the treatment of the head14. This vessel yielded fat or oil and oil or tar of juniper/cypress, which is identical to mixture D, for treating linen bandages and which could have been used to wrap the head.
Embalming vessels in the burial chambers
The embalmers of the workshop also provided additional services, including the burial of the deceased in communal burial spaces1. We analysed four vessels from two communal burial chambers (locations 3 and 4) to evaluate similarities and differences among the substances used during burial.
One bowl from location 4 was used multiple times and for different substances. A visible black residue lining its surface was identified as a pure heated Pistacia resin. However, the ceramic sample taken from its inner wall showed markers of oils or tars of cedar and juniper/cypress, bitumen and dammar mixed with beeswax and/or animal fat. This points to the complex and extended usage of the vessel, used first to prepare the different substances (ceramic impregnation) and subsequently to contain a heated Pistacia resin (last deposit).
From burial chamber location 3, we analysed a small faience cup and a red cylindrical pottery vessel. The cup still contained a cake-like substance, consisting of oil or tar of cedar, animal fat, heated Pistacia resin and heated beeswax. The cylindrical vessel contained oil or tar of cedar and possibly of juniper/cypress as well as bitumen and a fat or oil.
With the exception of the dammar and bitumen, all the substances detected in the vessels recovered from the burial chambers matched those identified in the embalming workshop.
Properties and management of substances
These results suggest that the embalmers used the substances for their specific biochemical properties, as Pistacia resin, elemi, dammar, oils, bitumen and beeswax have antibacterial or antifungal and odoriferous properties, and thus help to preserve human tissue and reduce unpleasant smells4,33,42,44. Animal fat, plant oil and beeswax were also essential ingredients in recipes for the treatment of different body parts, as well as in ointments used to moisturize the skin48. Finally, the hydrophobic and adhesive properties of tars, resins, bitumen and beeswax were useful to seal skin pores, exclude moisture and to treat linen wrappings. The colour or appearance of these products may also have been desirable4.
The embalming substances identified point to the existence of a management system of bio-products, from harvest, transportation, transformation and application. For example, obtaining plant oil and animal fat necessitate an extraction system, and the production of wood tar (pyrolysis) or oil (steam distillation) involves thermal processing and the specific controlled management of the raw material49. In addition, the thermal treatment of substances (such as Pistacia resin and beeswax) and the subsequent production of recipes (for example, those based on elemi and dammar resins) required specialized knowledge, technical skills and tools to obtain balms with the desired properties. Our results demonstrate that the embalmers indeed carried out activities that require specific know-how and benefited from institutional organization.
Antiu and sefet
An important challenge for understanding Egyptian embalming practices on the basis of textual sources has always been the translation of substance-related terms20. Lexicographically, antiu has tentatively been associated with myrrh on the basis of philological conjectures11,12,13. However, five vessels from the embalmers’ workshop that carry the label antiu yield a mixture of oil or tar of cedar and juniper/cypress together with animal fat (Extended Data Fig. 1; the use of cedar and/or juniper/cypress oil in ancient Egypt is described in refs. 22,23,46,50,51). The labels indicate that antiu could have been used alone in dry form or mixed with sefet. However, in all cases we find markers of a mixture of coniferous volatile products with animal fat. This strongly suggests that antiu is a product that was purposefully manufactured by the embalmers and whose preparation entails the transformation of at least two different coniferous oils or tars and then mixing them with animal fat. In the Saqqara context, translations of antiu as a raw material such as myrrh can be excluded.
In Egyptology, sefet is usually described as an unidentified oil12,13,48. It was one of the ‘7 sacred oils’ that were used in embalming and the ‘opening of the mouth’ ritual13,14. In three vessels from the embalmers’ workshop with the label ‘sefet’, we identified markers of animal fats, which were mixed in two of these vessels with oil or tar of juniper/cypress. The third vessel contained the markers of ruminant fat (adipose or dairy) with elemi. This indicates that, at least at Saqqara, sefet was a scented unguent (fat-based formula) with plant additives, particularly Cupressaceae or Burseraceae by-products. It is possible that the scented sefet unguent was also prepared with other plant oils. Moreover, its composition may have evolved over time14,46,51.
Egyptian mummification and the world economy
The majority of the substances used at the Saqqara workshop were imported—many of them from a considerable distance. The Saqqara context (Extended Data Figs. 6, 7 and 8) provides only a glimpse into the trade and exchange systems required to run a comprehensive embalming industry3,15,52. These findings confirm the known pattern of the diversification and complexification of embalming practices after around 1000 bc3,5. The origin of the different substances provides evidence for an almost global network (Fig. 5). The bitumen identified in Saqqara most probably originated from the Dead Sea, confirming previous findings that the asphalt from this region was exported to Egypt in the first millennium bc specifically for mummification4,53. Pistacia trees producing high yields of resin (Pistacia lentiscus or Pistacia terebinthus), olive trees, cedar, juniper and cypress are absent in Egypt8,11,21,30, but grow in different locations in the Mediterranean basin (Fig. 5). The related by-products were also imported, most probably from the Levant (for example, Cedrus libani), which had important trade networks with Egypt8,9,10.
Although intensified trade networks and cross-cultural exchanges are well-documented for the regions of the Mediterranean basin, the Saqqara workshop provides additional evidence for long-distance trade networks via the vivid Indo-Mediterranean trade routes, which seem to have existed since the 2nd millennium bc54. This is particularly true for resins, which are endemic to rainforests. Canarium species, which produce elemi, are distributed in both Asian and African rainforests21,30, whereas dammars are harvested from Dipterocarpaceae trees that grow exclusively in Asian tropical forests21,30. Thus, it is possible that elemi reached Egypt by the same route as dammar55. Consequently, the embalming and funerary services of the 7th century bc Saqqara workshop kept the demand for such biomaterials from distant lands active and supported the flourishing of international trade networks connecting Egypt with the eastern Mediterranean in addition to Asian and possibly African rainforests.
We have identified several specific mixtures used for embalming the head or wrapping the body. The mummification specialists seem to have been aware of both the chemical properties and the bioactivity of the substances used and to have obtained complex knowledge about the preparation of different balms of particular ingredients. We identified antiu and sefet as mixtures of different fragrant oils or tars and fats. Antiu should be less restrictively designated—that is, not exclusively as myrrh or incense. Egyptian mummification was built upon and fostered long-distance exchange and routes, including imports from the Mediterranean basin as well as Asian and possibly African rainforest regions.
Upon the discovery of the embalming vessels of the Saqqara workshop, a multinational team of researchers from the Universities of Tübingen and the Ludwig Maximilian University of Munich (Germany), and the National Research Centre (NRC) of Cairo (Egypt) was formed. Vessels were sampled on site at Saqqara and samples were delivered to the NRC laboratories for extraction and analyses.
Sample treatment before GC–MS analyses
ORA was carried out at the NRC, Chromatographic Laboratories Network, Giza, Egypt. One gram of pottery powder was drilled out from the inner walls of the vessel (layer 2), following cleaning of its surfaces in order to remove any exogenous lipids. The characterization of the lipid constituents present was based on the analytical results obtained from layer 2. The ceramic powder collected during surface cleaning (layer 1) was retained for potential additional analysis. Powdered sherds were solvent-extracted (dichloromethane:methanol, 2:1 by volume) by ultrasonication to target lipid and resin compounds following established protocols56. 50% of the total lipid extract were trimethylsilylated (40 °C for 20 min) using N,O-bis(trimethylsilyl)trifluoroacetamide (BSTFA) (50 μl) and a catalytic reagent (pyridine) (4 μl) before analysis by gas chromatography–mass spectrometry (GC–MS).
Modern and aged (30-year-old) angiosperm resins, which included Pistacia, dammars, frankincense, elemi and myrrh (Extended Data Table 3) were ground, then extracted by ultrasonication in dichloromethane (1 mg ml−1) and trimethylsilylated following established protocols49.
Gas chromatography and GC–MS analyses
The analysis of trimethylsilylated samples was performed by GC–MS using an Agilent 7890B GC system and Agilent 5977 MSD.
The analyses were carried out using helium as a carrier gas, with a split/splitless injection system (SSL), operating in the splitless mode with a flow rate of 3.0 ml min–1 of helium and a constant pressure at the head of the column of 8.6667 psi. Samples were analysed using an Agilent J&W DB-5HT-column (15 m × 0.32 mm internal diameter; 0.1 μm film thickness). The temperature of the oven was set at 50 °C for 1 min then ramped to 100 °C at 15 °C min–1, then to 240 °C at 4 °C min–1 and to 380 °C at 20 °C min–1 (held isothermally for 7 min). The inlet temperature was set at 300 °C. Mass spectra were acquired using electron ionization at 70 eV and obtained by scanning between m/z values 50 and 950. The interface and the ion source temperatures were 300 °C and 230 °C, respectively.
Some samples composed of triterpenoid markers and determined to be free of high molecular weight components (absence of wax esters, TAGs, triterpene palmitate) by the conditions described above, were analysed using an Agilent J&W DB-5MS column (30 m × 0.25 mm internal diameter; 0.25 μm film thickness). The inlet temperature was fixed at 300 °C. The oven temperature was ramped from 50 °C (held isothermally for 1 min) to 150 °C at 10 °C min–1, and then increased to 320 °C at 4 °C min–1 (held isothermally for 15 min). The analyses were carried out using helium as a carrier gas, with a flow rate at 2.0 ml min–1 and the operating in the splitless mode with a purge flow of 3.0 ml min–1 and a split ratio of 3:1. Mass spectra were acquired using electron ionization at 70 eV. The mass range was scanned for m/z 50–950. The ion source temperature was set at 230 °C and the transfer line at 250 °C.
Chromatograms and mass spectra were matched against authentic standards (lupeol, lupenone, α- and β-amyrin, saturated and unsaturated triglycerides, fatty acids, n-alkanes)8,22,28,31,57,58,59 and the National Institute of Standards and Technology (NIST) library60.
Retention indices were calculated based on a series of straight chain hydrocarbons from 7 to 40 carbons and were also used to confirm the identification of sesquiterpenes and diterpenes. The arithmetic retention indexes (AI) used in ref. 59 were computed as: AI(x) = 100z + 100[(RT(x) − RT(Pz))/(RT(Pz + 1) − RT(Pz))], according to Van den Dool and Kratz61; x, analyte; RT, retention time; Pz are paraffins (n-alkanes) with z carbon atoms.
Further information on research design is available in the Nature Portfolio Reporting Summary linked to this article.
All information on the samples and the data generated and analysed in this study is included in the manuscript, supplementary information files and Extended Data files.
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This study was funded by the European Research Council (ERC) under the European Union’s Horizon 2020 research innovation programme (ERC-2015-StG 678901-Food-Transforms) as part of ERC Starting Grant project ‘FoodTransforms: Transformations of Food in the Eastern Mediterranean Late Bronze Age’ (P.W.S.) and the DFG Project Saqqara Saite Tombs Project (directed by R.B.H.; project number 288139336). The authors thank M. Regert for providing some reference resins and K. Ryholt for helping with the Demotic inscriptions.
The authors declare no competing interests.
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Extended data figures and tables
Extended Data Fig. 1 Organic substances identified in the pottery from the Saqqara embalming workshop and communal burial spaces.
Flame = molecular markers associated with heat treatment of the substance. Dotted squares = markers present in the substances, but the assemblage is not specific enough.
Extended Data Fig. 2 Characteristic biomarkers of ruminant fat.
Partial Total Ion Chromatograms and mass spectra (EI, 70 eV) showing even and odd saturated triacylglycerols (TAGs).
Extended Data Fig. 3 Characteristic biomarkers of plant oil.
Partial Total Ion Chromatograms and mass spectra (EI, 70 eV) showing unsaturated di- and triacylglycerols (DAGs and TAGs).
Extended Data Fig. 4 TIC showing the molecular constituents of castor oil and possibly other plant oils (blue), oil/tar of cedar oil/tar (brown) and juniper/cypress (purple) in a white beaker labelled “head”.
Cx:y = fatty acid with x carbon atoms and y representing the number of unsaturation; OH-C = hydroxy fatty acid; diOH-C = dihydroxy fatty acid; Ric-OH = ricinoleic acid. AIDB-5 = arithmetic retention index.
Extended Data Fig. 5 Bitumen biomarkers.
Ion extract chromatogram (m/z 191 and 217) showing a the hopanes and b the steranes. Hopanes = TM: 17α(H), 22,29,30-trisnorhopane; H29: 17α(H),21β(H)-norhopane (C29); H30: 17 α (H),21β(H)-hopane (C30); H31S: 22S-30-homohopane (C31); H31R: 22R-30-homohopane (C31); GCR: gammacerane; H32S: 22S-30,31-bishomohopane (C32); H32R: 22R-30,31-bishomohopane (C32); H33S: 22S-30,31,32-trishomohopane (C33); H33R: 22R-30,31,32-trishomohopane (C33); H34S: 22S-30,31,32,33-tetrakishomohopane (C34); H34R: 22R-30,31,32,33-tetrakishomohopane (C34); H35S: 22S-30,31,32,33,34-pentakishomohopane (C35); H35R: 22R-30,31,32,33,34-pentakishomohopane (C35). Steranes = C27Sααα: 20S-5α(H),14α(H),17α(H)-cholestane (C27); C27Rαββ: 20R-5α(H),14β(H),17β(H)-cholestane (C27); C27Sαββ: 20S-5α(H),14β(H),17β(H)-cholestane (C27); C27Rααα: 20R-5α(H),14α(H),17α(H)-cholestane (C27); C28Sααα: 20S-5α(H),14α(H),17α(H)-ergostane (C28); C28Rαββ: 20R-5α(H),14β(H),17β(H)-ergostane (C28); C28Sαββ: 20S-5α(H),14β(H),17β(H)-ergostane (C28); C28Rααα: 20R-5α(H),14α(H),17α(H)-ergostane (C28); C29Sααα: 20S-5α(H),14α(H),17α(H)-stigmastane (C29); C29Rαββ: 20R-5α(H),14β(H),17β(H)-stigmastane (C29); C29Sαββ: 20S-5α(H),14β(H),17β(H)-stigmastane (C29); C29Rααα: 20R-5α(H),14α(H),17α(H)-stigmastane (C29).
Extended Data Fig. 6 Saqqara complex and location of the investigated vessels in the embalming facilities and burial chambers.
Background = digital documentation of Saqqara complex. Copyright M. Lang, Universität Bonn.
Extended Data Fig. 7 Photograph of Shaft M23-II (left side).
Embalming workshop/cachette room with ledge-like bed and drainage channel, looking east. Copyright SSTP.
Extended Data Fig. 8 Photograph of Shaft M23-II (right side).
Embalming workshop/cachette room with the ledge-line bed and the large fumigation vessel on the right side, looking east. Copyright SSTP.
The Supplementary Information contains Supplementary Sections 1 and 2 which present a detailed description of the archaeological context of the Saqqara complex (embalming workshop and ancient Egyptian embalming facilities) and of the results of the organic residue analyses (molecular assemblages associated with the identified substances).
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Rageot, M., Hussein, R.B., Beck, S. et al. Biomolecular analyses enable new insights into ancient Egyptian embalming. Nature 614, 287–293 (2023). https://doi.org/10.1038/s41586-022-05663-4
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