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“They never talk about a victim’s feelings: according to criminal law, feelings are not facts”—Portuguese judicial narratives about sex crimes

Palgrave Communications volume 2, Article number: 16101 (2016) | Download Citation

  • A Corrigendum to this article was published on 10 January 2017

Abstract

Sexual violence is a central dimension of what is generally called violence against women. Historically, the law has been one of the structures that has reinforced gender inequality and legitimized male seizure of women’s sexuality within and outside marriage: legally, married women had no right to sexual freedom regarding their husbands and, at the same time, non-wed women who pressed charges against white men were accused of lying and faced victim-blaming judicial practices. Since the beginning of the 1990s, Portuguese rape legislation has changed in order to recognize that sex crimes offend someone’s right to sexual self-determination. The Criminal Code has abandoned expressions like modesty and decency when referring to sex crimes, and a controversial mitigating penalty norm based on a victim’s provocative behaviour or on the relation between the accused and the plaintiff was repealed in 1995. In addition, criminal law has evolved to a gender-neutral formulation and expanded the definition of rape adopting the “all penetration” formula. Nevertheless, the discourses of Portuguese jurisprudence and doctrine reveal stereotyped images about rape victims’ behaviour and biased evaluations against women. Therefore, the ‘law in books’ must be analysed in its relation with ‘law in action’, which is unescapably influenced by doctrine and by magistrates’ individual beliefs. This paper aims to capture judicial representations of rape, rape victims and offenders. Qualitative data are used based on 20 semi-structured interviews with 18 judges and prosecutors and two attorneys. The interviews were analysed through critical discourse analysis using a feminist approach. This article is published as part of a collection on gender studies.

Introduction

Since the Middle Ages the idea that the “exercise of power lies in the law” has been accepted (Foucault, 1976). From Cannon to Roman law or to the Napoleonic Code, legal norms established rules that produced and reinforced social inequalities, which served the elites’ interests. Criminal penalties differed depending on the legal classification of people, their social status, gender and religious beliefs. Slaves had few or no rights at all and as they were legally considered property their owners were legally allowed to rape them facing no punishment. Interreligious and interclass marriages were forbidden or discouraged and, for centuries, rape against prostituted women was not a crime. The legal classification of western women was based on their sexual experience, age, marital status and social class. Rape was considered a crime against the honesty and decency of a woman, which affected her family’s honour (Brownmiller, 1975; Vigarello, 1998; Bourke, 2007). As claimed by legal discourses, the ultimate goal of a woman was to find a husband (Beleza, 1990) to whom she would only have access as long as her sexual behaviour was considered decent. Raped single women were encouraged to marry their rapists, since they could not expect to get a good matrimony (or to marry at all) after losing their virginity. For rapists, marrying their victims ceased legal process.

The connections between law and female subjugation have been the subject of critical feminist perspectives that uncovered male violence legal tolerance (Mackinnon, 1989; Beleza, 1990; Walby, 1990; Kennedy, 1993; Sottomayor, 2011; Pandey, 2014). Sylvia Walby identifies six key structures through which women are socially, economically, culturally and sexually subjugated. Two of the key structures that help maintaining male domination are sexuality and violence (Walby, 1990). Walby also argues that, during the 20th century, patriarchy has changed from private (under the authority of the head of the household) to public in nature. The author claims that, despite the fact that women have gained access to the public sphere and their condition has ameliorated, this improvement has not been translated into universal access to justice, given the structures that maintain the State’s compliance with women’s subordination. One of those structures is the State’s principle of minimum intervention (only intervening in the most extreme cases) and the promotion of judicial practices that discourage victims and limit women’s access to justice. Law and the judicial system represent one of the structures of symbolic power that gives meaning(s) to what is “the masculine” and to what is “the feminine”. In this process, it produces hierarchical knowledge that establishes the masculine as the universal subject and the feminine as “otherness” (Beauvoir, 1949; Jackson, 1984). Those categories are constructed from scientific discourses and other social practices that are frequently conflicting. Therefore, the sexed body becomes a field of signification where different and clashing mechanisms of power interpose (Haraway, 1991; Potts, 2002).

Since the ground-breaking work by Brownmiller, Against our will (1975), rape became central to feminists’ analysis (Griffin, 1971; Russel, 1975, 1982; Marcus, 1992; Fuller, 1995; Smart, 1995; Lees, 1996, 1997; Figueiredo, 1998; Gavey, 1999, 2005; Bevacqua, 2000; Helliwell, 2000; Mardorossian, 2002, 2014; Watson-Franke, 2002; Bourke, 2007; Toit, 2009) and particularly to feminist jurisprudence (Pateman, 1980; Chamallas, 1988; Mackinnon, 1989, 2003, 2016,; Pineau, 1989; Beleza, 1990, 1994, 1995, 1996; Henderson, 1992; Lees, 1996, 1997; Cowan, 2007; Faedi, 2009; Sottomayor, 2011). Feminist scholarship debunked the myth of the “rape by a stranger in a solitary alley” (Burt, 1980; Warshaw, 1988), opposed to marital rape exemption (Russel, 1982; West, 1990), uncovered the intersection of rape with racism (Wriggins, 1983; Harris, 1990), exposed rape culture (Sanday, 2004) and denounced victim blaming attitudes in judicial inquiries and court audiences (Estrich, 1987; Kennedy, 1993; Koss, 2000; Temkin, 2000; Jordan, 2004; Temkin and Krahé, 2008; Randall, 2010; Hohl and Stanko, 2015). All these analytical dimensions revealed a biased judicial system against women.

As some scholars point out, to research the judicial narratives concerning rape requires the awareness that sexual violence is discursively produced and reproduced by the legal system (Marcus, 1992; Smart 1995; Ehrlich, 2001; Quilter, 2011; Ryan, 2011). Criminal law defines what is unbearable to a certain society and therefore justifies lawful interference; but law has a double dimension of words and actions, so judicial practices (law in action) and social interactions translate, interpret and consolidate the meaning and senses to the words enacted in the Criminal Code. Several academics emphasize that despite law’s transformative potential to change gendered structural hierarchies, the effectiveness of its contribution is often compromised by justice procedures and practices (Figueiredo, 1998; Duarte, 2013). Considering sex crimes, some authors expose how legal system can enact and refresh the dominance ideology (Mackinnon, 1991; Coates et al., 1994; Kelly and Regan, 2001, 2003; Jordan, 2004; Kelly et al., 2005; Lovett and Kelly, 2009; McMillan and White, 2015). In the Portuguese context, the one presented in this study, several authors unveil the gender bias in the courtrooms that emerge in processes related to crimes against women (Beleza, 1990; Ferreira, 2003; Martinho, 2011; Sottomayor, 2011; Duarte, 2013).

Normative ideologies of gender and sexuality are produced, reified and crystalized by linguistic codes and social practices. Sociolinguistic studies have put a spotlight on the connections between power and ideology underpinning discourses to the maintenance of gender hierarchies in social relations (Griffith, 1988; Henley and Kramarae, 1991; Cameron, 1992, 1998; Freed, 1992; Eckert and Mcconnell-Ginet, 2003). Critical discourse analysis (CDA) scholars state that gendered power relations are (re)produced, negotiated and, sometimes, confronted in daily discursive interactions (Fairclough, 1989; Gavey, 1989; Lazar, 2007). Lazar (2007) adds that feminist CDA aims to uncover the “ways in which frequently taken-for-granted assumptions and hegemonic power relations are discursively produced, sustained, negotiated, and challenged in different contexts and communities”.

This study aims to apprehend the representations, meanings, senses and images of the judicial actors concerning rape, rape victims, offenders, violence, consent and other categories related to sexual crimes. To this end, I have interviewed 18 magistrates (judges and prosecutors) and two lawyers. This article is divided in four sections; the first describes the methodology used; the second concerns the representations and expectations of the magistrates relating the behaviour of rape victims before, during and after the traumatic experience. The third section analyses the connection between the legal request of physical resistance from victims and the offenders’ claims of innocence. The last section discusses the role of the courts in the process of reorganizing, validating, translating and reconfigure victims’ experiences.

I argue that the emotional performance displayed during audiences is a critical factor to the construction of victim’s credibility. The emotional expression of the victim, who is expected to enact the trauma, articulates with the stereotyped imagery of what an offender looks like and behaves. If the accused fits the stereotype of the real rapist (Temkin and Krahé, 2008; Randall, 2010; Edwards et al., 2011), rape allegations will be more believable. Therefore, the victim’s response during the attack will be less scrutinized and the demand for physical opposition from the victim will not be so relevant as it is when the accused is a highly functionally and socially successful man (Ventura, 2015). Offenders who do not fit the real rapist stereotype may be more successful while claiming innocence, especially when they base their blamelessness either on the victim’s consent to sexual intercourse or on their misunderstanding to interpret victim’s refusal/rejection (Gotell, 2009; West, 2010; Cowan, 2007).

Finally, I argue that the request for an act of performative trauma from the victim underpinned by her behaviour of physical resistance may exclude some victims from achieving the condemnation of their aggressor and, therefore, failing to accomplish the judicial confirmation of their victimization (Kelly and Regan, 2003; Kelly et al., 2005; Grubb and Turner, 2012).

Methods

This article results from a larger investigation which combined document analysis with ethnographic methodology. The document analysis focused on legal sources and doctrinal commentary, which included the Portuguese Criminal Code (1852, 1886, 1982 and its revisions in 1995, 1998 and 2007); different editions of the annotated Criminal Code1 as well as other annotations to the sexual offences legal framework; the reports of the parliament debate on legal reforms of sexual crimes and the proceeding books of the work of the different Commissions for the revision of the Criminal Code. The field research aimed to observe the law in action, apprehending the patterns of interactions in the courtroom and to capture the representations of judges, prosecutors and lawyers concerning rape crime and its myths (Burt, 1980).

After contacting 12 courts (eight Criminal Courts and four Courts of Appeal)2 (of which five responded and agreed to participate in the research), I began the fieldwork in June of 2012 and ended in December of 2013. The ethnography of the law in action was accomplished with the cooperation of some judges and prosecutors who, first accepted to give me interviews and afterwards, allowed me to observe rape trials. Although trial audiences are open to the public, the Criminal Procedure rules determine that the audience should be excluded during sexual crimes and human trafficking trials (Article No. 87). I observed four rape trials, with 13 audiences overall3. During the fieldwork, I interviewed ten judges, eight prosecutors and two lawyers who had professional experience in rape trials (six interviewees worked in higher courts and 12 interviewees were males)4.

The interviews followed a script with semi-guided questions, divided by four sections. The first one was about the interviewee’s opinion about the law and its adequacy to judicial practices; the second related to the characters of a sex crime criminal process and their performance during trial and the construction of the judicial truth. The third regarded coercion measures and criminal punishment and, finally, the last one referred to the possible security measures for offenders who served the sentence (list of sex offenders, DNA collection), as well as some for the victims (possibility of warning victim when offender is released). Usually, interviews could take one to one hour and half, but the contact with these actors was extended to the judicial audiences, a time during which I always visited the magistrates work rooms.

Despite the breadth of the material under analysis, this article focuses mainly on the social representations of judicial actors and includes few information on documentary sources.

Interviewees’ quotations are differently identified per their professional status, whether if they are judges or prosecutors (identified, respectively, by a J or a P and the number of the interview).

Western Legal systems can be classified into two categories: adversarial and inquisitorial. The outcome of the first one is the result of the efforts and resources of two opposing parties (prosecutor vs defendant) arbitrated by the judge of the process. Differently, in the inquisitorial system the judge is the protagonist of the trial; he/she directly inquires deponents (victims, defendants and other witnesses) and plays an active role during the investigation as well. The differences between the two systems are also visible during courtroom audiences, for example, in the places occupied by the parties. In the Portuguese inquisitorial courts, the magistrates (prosecutors and judges) sit in the same tribune, which is placed on a superior level than the one of the lawyers. Judges and prosecutors’ vestments are similar but differ from the ones used by attorneys. While lawyers enter the courtroom through the public door, judges and prosecutors enter from a private entrance located near their tribune. Attorneys, police officers, judicial staff, defendants and public must stand when they enter the courtroom. Subtle and symbolic signs of hierarchies within courtroom may not be evident to a nonprofessional but can be perceived by ethnographic observation.

Adversarial legal system has been specially criticized for being responsible for secondary victimization (Temkin, 2000) and for failing punishing offenders (Lees, 1996, 1997; Ellison, 1997). Still, attrition rates show that the inquisitorial system fails victims too (Lovett and Kelly, 2009; Santos et al., 2009). As stated in a comparative research on rape attrition rates conducted by Liz Kelly, Portugal was one of the countries with a higher attrition rate. Only 11 in every 100 complaints reached court; eight were condemned (Santos et al., 2009).

In Portugal, rape accusations are tried by three judges and, under certain circumstances, it is possible to appeal to higher courts, which will evaluate the case based on the audiotapes recordings of the audiences. Unless the victim is underage rape is not a public crime, thus a formal denounce is mandatory. Rape victims play the role of a testifier during the process and are not represented by an attorney. Nevertheless, Criminal Procedure rules provide victims the possibility of charging the aggressor and, if so, collecting evidence and demanding other procedures along with prosecution. In those cases, victims must pay court fees and hire an attorney. Portuguese State supplies funding for those who prove they have insufficient income, but these cannot choose the lawyer who is going to represent them, since he/she is randomly assigned.

In recent years, criminal procedure rules have changed in order to mitigate secondary victimization, providing a range of possibilities to protect victims; from measures like avoiding testifying in offender’s presence (either by removing the defendant from the courtroom while victims testify or by previous recording victim’s statement), to prohibiting public audience, and banning media disclosure of victim’s name. However, except for the last one, these procedures are not compulsory and depend on judges’ evaluation, who may refuse the request(s).

The protection given to women as victims of gender related crimes is conditioned by magistrates’ individual frame of references, as well by internalized routines and limitations of the judicial apparatus.5

Emotional performance and the real victims

Authors like Smart (1989) argue that law is often far from neutrality, rationality and objectivity; quite the opposite, frequently, exhibits subjectivity and incoherence. The partiality, unintelligibility and disconnectedness that Smart observes are related to the human-condition, and consequently uncertainty, of law. In the Portuguese case, juridical order’s instability is intentionally reinforced by the profusion of undetermined legal concepts. Criminal Code lacks the definition of terms like violence, serious threat, inexperience, copulation, relevant sexual act, contact of sexual nature 6 and their legal use is unsteady under wide discretionary judicial decisions. Furthermore, Portuguese Criminal Code’s Introduction (§14) states that “magistrates do not have to stick solely to legal rules”. In the same paragraph, there is an appeal to judges’ creativity highlighting that they can find the appropriate solution of each case ”through the best hermeneutics”.7

Legal rules are defined by elites who intend to impose their worldview to others; furthermore, legal definitions and meanings are not universally fixed. Legal norms are interpreted by individuals with moral frameworks and idiosyncratic evaluations. As a judge interviewee points out, even daily constraints may affect the judgment of a legal professional:

I know that saying it like this may sound a bit scary, especially for those who, one day, might be under a criminal prosecution and think: “My God, the guy may have enjoyed his lunch and evaluate the evidence one way or he might have barely slept, be grumpy, and appreciate the evidence other way. And it’s true, I won’t tell you otherwise”. (J17)

These daily tribulations are not under court’s discretion, which allows judges to freely assess the evidence. This power is restricted to certain rules like the principle of legality and the rules of experience8. Several feminists have argued that this referenced experience is androcentric in its character and therefore excludes women’s daily experiences (Mackinnon, 1989; Bem, 1993).

Despite the arbitrariness disclosure in the previous judge’s quote, most of the interviewees believed that subjectivity can be surmounted by professional experience over the years. Formal education provides magistrates with tools to evaluate complex technical criminal procedures but lack knowledge concerning psychology and psychopathologies, victimology or gender issues. Thus, the interviewees’ difficulties in the identification of the mechanisms used to evaluate witnesses reveal that their decisions are based in non-formal and non-technical tools. Mostly, it sounds as if it was the result of inner wisdom achieved by their professional practice:

Judging is something that cannot be taught. Evidence appraisal can’t be taught in university classes, or even during training. It is something that is learned over time. Maybe that is why, in the beginning of the career, we start in smaller courts and over time, as we grow in experience, we will have cases increasingly complex. Moreover, every trial is unique. (J17)

The instability and complexity of the process of judging leads us to a nuclear question: how do judges decide who is credible, and more specifically, how does a real rape victim looks like and behaves (Temkin and Krahé, 2008)? Interviewees’ responses uncover their belief of their inner ability to distinguish people who lie from those who do not:

We can tell by the way people express themselves, the way they sit down or move while the others are testifying or even by the way they move their hands (J 8).

We can feel, we feel by the way people express themselves (J1)

This certainty intersects with expected stereotyped gender roles and the imagery related to the real victim myth (Burt, 1980; Du Mont et al., 2003; Bohner et al., 2009). Judicial actors seem to overestimate victims’ emotional manifestation and to look for evidence of their distress, requiring what may be called the trauma show. The absence of poignant and suffering appearance—either by words or body language—can baffle and may even lead to the discredit of the witness. According to rape myths (Burt, 1980), a real victim cries or even expresses runaway emotions while recalling the traumatic experience.

Legal narratives often justify the veracity of victim’s testimony based on her ability to express certain feelings in the courtroom, like shame (by blushing), fear, disturbance and pain (hand movements, crying, stammering). Victim’s emotional expression is not considered evidence of the crime but has been a legal demand until the 18th century. Medieval heritage emerges in interviewees’ representations about the expected attitude of real victims 9. Stereotyping rape victims’ behaviour may distrust those whose deposition performance fails in fitting those patterns. Moreover, as Sharon Marcus argues, rape scripts imprint femininity and the raped woman category reinforces feminine features (Smart, 1989; Marcus, 1992) like those listed above.

Courts of appeal do not see witnesses or offenders since the decision-making process focus on the discursive material gathered by the court of law, therefore, victims’ emotional expression is mediated, which can affect magistrates’ judgment:

Here, at the court of appeal, we see no eyes, no hands, or other body language expression; which is something so important to try to figure out if someone is uncomfortable with what is being said. But that is something only the judge of the court of law has seen. (J11)

Despite women categorization emerging from judicial discourses, an interviewee disagrees with the idea of the real victim myth: “there is no category of a real victim” (J7). Instead, he adds, “there are credible stories”. And what is a real rape story? As stated by the magistrate, an accusation that does not raise doubts of veracity is like this one:

There are circumstances that make an accusation immediately reliable. If a woman is raped in the street, by a smelly beggar, who threatens her with a knife pointed at her throat, drags her into a cane field where he has sex with her, who then runs away, naked, and is immediately helped by passers-by … this victim is trustworthy because all the circumstances point to her being raped. (J7)

The more an accusation fulfils the imagery theorized by Martha Burt as rape myths (1980) the more credible it will be. The plausible script of a rape allegation emerging from the interviewees’ representations refers to the time between the offence and the disclosure of the attack (immediately), the crime scene (isolated, with no witnesses: a cane field), the victim’s resistance and marks of violence (wounds) or the use of weapons (knife). Furthermore, an unknown and asocial (beggar, smelly) attacker seals victim’s innocence, because, as the same interviewee observes:

A complaint from a person against an unknown aggressor, with whom she has no relationship, has a presumption of veracity. It is something that no one does easily. There is no reason for a woman to accuse a man she does not know; to whom she is not related to or even has ever seen, of having raped her. (J7)

Allegations against known attackers might be received with scepticism (Kelly et al., 2005; Lovett and Kelly, 2009). The myth that women lie and that rape is ”an accusation easily to be made and hard to be proved” (Hale as cited in Bourke, 2007) is deeply rooted among judiciary and other professionals who contact with victims (Lovett and Kelly, 2009). Interviewees’ imagery about false allegations connects to the idea that women instrumentally use rape complains to get revenge from ex-partners or on account of regretting consensual intercourse:

Domestic violence is already bad, but accompanied by acts of sexual violence is worse. There are also many women who use this accusation to get a quicker solution for their lives. Not everything that comes to court is true. (J1)

Dates that end in an unhappy way as well as girls who do not conform with the end of the relationship can make such things up because they want to damage the other’s life or reputation. (J4)

Accusations within a divorce context emerge as particularly suspicious:

I would say that in those situations judges must pay more attention, I mean, we must wonder 'why she only complained after the divorce? The mother accusing the father of abusing their child with no witnesses? Why only now the child is blaming the father of touching her breast during the bath? This has to be carefully analysed because it arises in a context that raises doubt. (J8)

Courts and the power to conclude

Several studies point to the secondary role of victims during the criminal process. The personal accounts gathered by researchers and rape centre crisis disclose that prosecutors are seen as distant by victims and often not responsive to their needs (Holmstron and Burgess, 1991; Kelly and Regan, 2003; Kelly et al., 2005; Lovett and Kelly, 2009). Despite the victim might be one of the most (or the most) important of all witnesses, during the trial her role is merely instrumental, and her interests are not considered.

The primary goal of law is to restore the normative balance deteriorated by the criminal action. It is the protection of legality that is the main subject of a trial, not the reposition of victim’s legal interest; therefore, the process is essentially between the offender and the State. This logic is emphasized by legal system’s focus on the offender:

The ultima ratio is to deprive someone from their freedom, even if he/she have made an unspeakable act as rape. Is to believe that everyone deserves a consideration. And specially when the law has an increasingly desire to please the accused—much more than to please victims. (P11)

From a procedural point of view, our law is very uneven, very focused on defendant’s rights and, in a certain way, doesn’t care about the victims, who are used as evidence. For the law, the victim is not that important. (P10).

In addition, rape victims speak about their emotional state, which is juridical irrelevant since is not regarded an objective evidence of the crime. In the process of pursuing factualism, feelings are not viewed as facts, and therefore rarely appear in judicial narratives:

Feelings are not part of legal system. In courts or judicial decisions, they never talk about the victim’s feelings, no one ever knows how the victim felt. (…). It is as if the person was an object: there she is, still, while they say: they made her this and for that the penalty is X years. I think this happens because per criminal law feelings are not facts. Nevertheless, this is contradictory because there are many legal rules—for instance in family law—that refer to the affective relationship, or in legal agreements that explicit the intent to harm others and the possibility to withdraw a contract signed by a depressed person. (J16)

Consequently, witnesses’ discourses need constant readjustment. Victims may recall what they felt rather than the details of what happened. Moreover, not all the particulars interest to judges and prosecutors. They insist on the quantitative dimension of the enquiry: “How old were you when it all started? And on another occasion, in the car, how old were you?”. It is persistently asked how often or how frequently the facts occurred [“could have been once a week? Once a month? How many times?”], as well as the number of people involved, dates and exact locations, a clear chronology and a straightforward narrative, without any accessory elements. But few witnesses are able to testify with that judicial competence, especially if they have no legal advice.

While chasing the factual truth, courts make the accountancy of pain and suffering, by turning those feelings into something countable and tangible, assessing the extent of damage, summing up any material loss (for example, torn garments, hospital and other therapeutic consultations invoices, number of days of work or school absenteeism). Victims of theft may react without strangeness to questions about the value of the property that was subtracted from them. However, victims of sexual crimes can react with perplexity as illustrated in this excerpt:

Judge: so, they took your pants?

Victim: Yes.

Judge: and how much did the pants cost?

Victim: How much did the pants cost? I don’t know.

Judge: But can you have an idea? What kind of pants they took?

Victim: It was a pair of normal jeans.

Judge: Yes, but there are jeans that cost 20€ and others that cost 100€.

Were they from an expensive brand?

Victim: no, they were a normal pair of jeans, maybe 20 €. (Daily fragment field, March 2013)

The importance given to the facts accountancy by judicial actors is achieved through a selection of deponents’ discourses, which are filtered to choose what is considered legally relevant. This editing process often results in the loss of multidimensional aspects, particularly those related to the victim’s feelings at the time of and after the facts.

Judicial discourses may be like a foreign language to non-experts. Illustrative of that oddness reaction is the following quotations of a witness of rape during trial audience. While trying to describe the facts, the deponent, who had been beaten and witnessed his girlfriend being raped, concludes: “and then she was raped”; but the judge elucidates him he must tell the court “everything”. At that moment, he admits: “I do not know how to say it”. His revelation exemplifies the difficulty in reporting the facts of a traumatic experience, but also the ignorance regarding legal language (Branco, 2014). However, his disclosure is not included in the written sentence nor is his other confession while describing the events: “and then I saw what no one expects to see in life”.

The judicial narrative of facts undergoes a process of purification and transformation. The discourses are reduced to what is considered to be legally valuable: visible body injuries or, if invisible, confirmable by forensic experts, verbal abuse (witnessed by others), duration of the aggression and its intensity. The judicial construction of the crime lies in the inventory of tangible damages.

The judicial preference for experts’ reports and statements, which are regarded as more reliable than those of non-experts (Fairclough, 1995; Smart, 1995; Machado, 2008; Rees, 2010), result from the judicial practices and social actor’s representations as well as from the procedural rules. These interdict judges of freely appreciating evidence given by specialists. In contrast to the confidence in forensic institutions, some respondent’s discourses foresee lay’s devaluation:

When someone press charges against other for broking his arm, the arm will be no longer broken by the time of the court audience; but there is a medical report that corresponds to a witness. If it is of an expert … great! It is unquestionable! But if it is a witness that says: ‘I saw him with a broken arm’—ok, but what is a broken arm? A non-specialist witness will tell us what he/she saw, and may even remark, ‘yes, I saw the wounds in his broken arm’—but he can’t tell us what caused the wounds or if the wounds were really those of a broken arm! (P9).

The observation of the interviewee reveals the non-recognition of external elements to the legal universe, which are looked upon with suspicion. In addition, the requirement for “details” exposes the hierarchy in the valuation of testimonies. It is not expected that a non-expert witness will make a conclusion, but only to describe what he/she saw or heard. The power to conclude strictly belongs to experts, particularly judicial ones. Illustrative of this authority is the explanation of an interviewee about the statement of the previous quoted victim:

When he said ‘and then she was raped’, for him the story had ended. But that cannot be. We need to know the details. ‘Was raped’ is a conclusion. I have to know what happened to conclude that it was rape. (J14)

Prosecutors conclude that the acts described are rape and press charges against the offender; judges conclude that the defendant should or should not be convicted. The ability to conclude is also the power to name and define experiences. Victims may exit the court without seeing their victimization recognized as a crime, or being renamed into something in which they shall not recognize their traumatic experience (for example, sexual harassment, sexual coercion, sexual abuse of person incapable of resistance or others).

Conclusions

The information obtained show that Portuguese judiciary is given discretionary powers to interpret the law, therefore constituting a group of strong regulation of social and sexual roles, with the authority to classify, define and name the experiences of the involved in criminal processes. In addition, judicial interpretation’s uncertainty results in the legal exclusion of certain forms of unwanted sexual interaction.

In the discursive reconstitution of facts, victim’s experience is renamed, classified and standardized. The court tells the story of the penetrating phallus and describes in detail the sectioned and penetrated body. Victims are reduced to the parts touched by the other; primarily, the vagina, vulva, clitoris, but also breasts, anus, buttocks, thighs, mouth and tongue. Thus, victims are objectified or sexualized, as Carol Smart observes (1995). They go back to the sexual object condition to which the abuser reduced them at the time of victimization. At the beginning of the trial, a magistrate publicly reads the indictment. The description of the rape is then transformed into a pornified narration (Coates et al., 1994), sometimes romanticized and eroticized (hands caressing breasts or buttocks, mouths kissing other mouths, bodies embracing each other). Carol Smart argues that a rape trial can be “described as a specific form of sexualizing a woman’s body (a body already sexualized by phallocentric cultural codes), since it is her body and her reactions that are the subject of evidence”, therefore, during the trial, the body “becomes literally saturated with sex” (Smart, 1995).

Portuguese legal discourses about raped women reinforce the ancient and shallow Madonna-whore binary. Female victims emerge both as sexually well-behaved and modest, who strongly oppose their attacker or, on the opposite, devoid of decency, weak-minded, untrustful and ambivalent. Accusations against unknown attackers are considered the most credible followed by those of victims who display forensic evidence of physical struggle and emotively reveal shame and pain while giving evidence at the courtroom. Emotional performance arises as a fundamental element for the assessment of victim’s reliability in courts of law, but loses impact in higher courts, where the direct observation of deponents is not possible.

The judiciary framework to evaluate both offender and victim follows a diffuse and complex appraisal method that articulates the violence imposed with a victim’s opposition performance. A defendant’s criminal background and social status, as well as plaintiff’s sexual history, intersect with the assessment of victim’s resistance.

Legally, a recognition of women’s autonomy to refuse sexual advances is subjected to discretionary magistrates’ readings of offenders’ conduct and intentions. Allegations of misinterpreting sexual rejection by defendants are tolerated by jurisprudence and doctrine, and so raping women, whose expression of sexual refusal is considered dubious or ambiguous, might not be criminal punished.

The judicial exclusion of victims’ perspectives may relate to the airtight, distant and seemingly factual style of judicial discourses, which are believed to be neutral and objective. However, neither victims’ nor aggressors’ statements define or express their experiences in the way legal discourses do. Thus, the judicial narratives of rape are reconfigurations of the outcome of the testimonies of victims, aggressors and other deponents altogether with the ones of the experts. Victims are subjected to forensic examinations that scan the body (and mind) and their behaviour is evaluated to confirm their reliability and to build a story that will be performed during the audience.

Data availability

The datasets generated and analysed during the current study are not publicly available due to the participants’ confidentiality terms, but may be available from the corresponding author on reasonable request.

Additional information

How to cite this article: Ventura I (2016) “They never talk about a victim’s feelings: according to criminal law, feelings are not facts”—Portuguese judicial narratives about sex crimes. Palgrave Communications. 2:160101 doi: 10.1057/palcomms.2016.101.

Notes

  1. 1.

    The first Portuguese Criminal Code was enacted in 1852, Data included one annotated Criminal Code of 1852, seven for the Criminal Code of 1886 (1917, 1938, 1946, 1950, 1960, 1969, 1979), three for the Criminal Code of 1982 (1986, 1988, 1992) and three for the posterior legal revisions of 1995, 1998 and 2007 (1999, 2000, 2012). In addition, data comprehended smaller annotations from jurists about sexual crime section in the Criminal Code (1924, 1926, 1933, 1982, 1994, 1995, 1996, 2008, 2009, 2011).

  2. 2.

    For confidentiality reasons the location of these courts cannot be revealed.

  3. 3.

    It is note to say that the researchers’ access to Portuguese courtrooms is not easy (Rodrigues, 2005) and that might explain the scarce number of investigations with ethnographic methods.

  4. 4.

    According to the Direção-Geral da Política de Justiça (General-Directorate for the Policy of Justice) (DGPJ), the number of female judges has increased and during 2013 it had reached 58% of the judges in courts. The gender asymmetry is particularly accentuated among the prosecutors (62.3% are female). However, in higher courts, the number of women is little more than half of their colleagues. In Supreme Court, there are eleven times more male judges than females. In conclusion, the feminization of the profession occurs mostly in less advanced [and less privileged] stadiums of the career. The presence of women is clearly reduced in the higher courts, particularly among judges. In 2013, female lawyers represented 54% of the attorneys registered in the Portuguese Bar Association; one percent more than in the previous year.

  5. 5.

    Some of those limitations might be of architectonic type: Portuguese courts are not prepared to assure that defendant and victim do not cross paths. Unless the defendant is preventively imprisoned, victim and aggressor will enter the court through the same door, will wait to be called in the same waiting room, and the victim waits in the same witness’s room as all other deponents, who might be, for example, the defendant’s family and friends.

  6. 6.

    For centuries, Portuguese jurisprudence and doctrine have discussed the senses and meanings of (female) virginity, decency, modesty, seduction, abuse of inexperience, serious promises to wed, resistance, sexual act analogous to copulation, among others. Legal concept’s indeterminacy allowed (and still does) some courts of law to consider the copulation to be the penile penetration of the vagina until ejaculation (adopting the medical concept), while other courts of law exempted the ejaculation. Some courts of law considered the hymen to be evidence of virginity but others regarded virginity as a general state of innocence and inexperience that could dispense the hymen’s physical integrity.

  7. 7.

    Decision makers’ limits are bordered by the Constitutional rules and legality, which means they cannot use their “creativity” to punish any licit action.

  8. 8.

    In Portuguese Code of Criminal Procedure Article No. 127 (free evidence appraisal) states: “Unless the law provides otherwise, the evidence is assessed according to the rules of the experience and the free conviction of the competent authority”.

  9. 9.

    Medieval Ordinances (in force until the enactment of the first Portuguese Criminal Code, in 1852) required victim’s emotional expression translated into screaming: “() shouting out and screaming: see what he has done to me (.) and naming him. And she must weep and cry, complaining to the first and the second and third, and then all the others with whom she crosses her path with, and must go to court and not entering another house. And if any of these clauses is missing the complaint is not valid.” (Book I, Title vi, §29 The forced woman and how to prove she was forced).

  10. 10.

    In Portuguese Criminal Code, sex crimes are found in the “Crimes against sexual freedom and self-determination” chapter and have two sections: one for “crimes against sexual freedom”, which includes rape and crimes against victims of all ages; and “crimes against sexual self-determination” exclusively for minors. The latter comprehends acts committed with no violence or even with victim’s consent, which is considered legally irrelevant, since victims are under 14. Article No. 164 – rape: “1—Who, through violence, serious threat, or after, to this end, made the person unconscious or unable to resist, compels another person: a) to suffer or to practice with him/her or with others: copulation, anal or oral coitus; or b) to undergo vaginal or anal introduction of objects or body parts; is punished with imprisonment of 3–10 years. 2—Who, by any other means not included in the preceding paragraph, constrains another person: a) to suffer or to practice with him/her or with others, copulation, anal or oral coitus; or b) undergo vaginal or anal introduction of objects or body parts; is punished with imprisonment from 1 to 6 years.” The second paragraph is the result of legal changes in 2015, after the country ratified the Istanbul Convention. The aim was to punish any sexual acts made without victim’s consent. Nevertheless, Portuguese legislators refused to enact a rape law based on victim’s dissent. The previous version (until 2015) of the second paragraph was an essay to punish sexual harassment. Instead of “by any other means”, the rule punished the abuse of “authority resulting from a family relationship, guardianship or trusteeship, or hierarchical dependence, economic or employment, or taking advantage of the fear caused by the agent”. Punishment was “up to three years”. Besides rape, Portuguese law also incriminates “sexual assault against a person unable to resist” (Article No. 165) and “sexual abuse of an interned person”, which may include people imprisoned or admitted into health facilities.

  11. 11.

    One of the three judges voted against the decision.

  12. 12.

    The story involves a psychiatrist with good professional reputation and his 34 weeks’ pregnant patient with a diagnosis of depression. After acquitting the accused, the court alludes to the moral and social disapproval of the acts in trial, ensuring that nothing written in the sentence excludes “the reprehensibility of the defendant’s conduct in ethical and even social terms.” However, concerning the rape accusation, the court assures there is no room in the Portuguese Criminal Code to punish someone who, “taking advantage of the advanced state of pregnancy which hindered her movements”, grabs the victim “turns her back, pushes and bends her over toward the couch, lowers her maternity pants and introduces his erect penis in her vagina until the ejaculation’; and then “introduces his penis into victim’s mouth, grabbing her head”, (Judicial sentence of the Court of Appeal of Oporto, 13-04-2011). The case was first trialled in a court of law that found the psychiatrist guilty of rape and condemned him to a suspended prison sentence of 5 years.

  13. 13.

    A principle common to contemporary Western law is that only guilt justifies punishment. Guilt is a multidimensional result that implies criminal thinking (mens rea) and the culpable actions (actus rea). The mens rea (guilty mind) has been used in Anglo-Saxon countries as a strategy of defence for cases of sexual assault. The argument is the mental lapse of aggressors, based on the lack [or misconception] concerning the dissension of the assaulted person. The Portuguese correspondence of mens rea is intent (dolo). It is regulated in the Criminal Code chapter on assumptions of punishment, along with negligence and error. To be punishable, Portuguese law requires that the agent acts be motivated by malice or intent, or that his actions are consequence of negligent behaviour, or even error. Examples of the latter are the mistake concerning victim’s age, or relating to the unlawfulness of the conduct. The Criminal Code describes three forms of intent: direct, necessary and possible. In the first one, agent acts with criminal intent and so he is aware of the unlawfulness of his conduct but does it anyway; in the second one, the agent knows that the conduct is likely a wrongful act, but decides to do it anyway. In the third, the agent predicts the result of the conduct as a possible wrongful act, but still do not abstain from the undertaking it. Concerning rape and sexual coercion, aggressor’s intent is measured by perpetrator’s anticipation of victim’s resistance. Several authors have been contributing to the debate of the “guilty mind” issue, for example, Pamela Haag (1999), Sheila Duncan (1995), Lois Pineau (1989), Catherine Mackinnon (1989, 2003, 2016) 92Lucinda Vandervort (1986), Carole Pateman (1980). Suggestions to improve legal clearance of consent in sex crimes have been presented by many feminists as Martha Chamallas (1988) or Stephen J. Schulhofer (1992). Schulhofer advocates the replacement of the concept of consent by “mutuality”, supporting the criminalization of “nonviolent interference with sexual autonomy in cases in which a woman’s silence or ambivalent conduct does not provide assurance of her desire in sexual intercourse” (quoted in Chamallas 1999: 220-1).

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    • Isabel Ventura

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https://doi.org/10.1057/palcomms.2016.101